Nishant (1975)

“Zulm karna paap hai, par zulm sehna us se bhi bada paap hai”

This line may be an oft repeated one in many of the old Hindi Masala potboilers from the 70s and the 80s. But few would expect it to be the most definitive and poignant lines from Shyam Benegal’s take on the curses of the feudal system, Nishant (Night’s end). Nishant is a story set in the pre-independent era when our country was no country at all, but an agglomeration of fiefdoms, kingdoms, and states- some tiny and non-descript, while some mighty and formidable. Benegal tells the tale of one of the many insignificant Indian villages from that time, which has a landlord family lording over it. This village remains unnamed throughout the film which implies that the story could have been an occurrence in any part of our country. Though from the dialect and the customs and traditions shown in many of the scenes, it can be inferred that it is somewhere in Andhra where the cruel Zamindar (Amrish Puri) and his three younger brothers exploit the poor and helpless villagers in a bid to sustain and further their dominance over them.

Like Benegal’s previous work Ankur, this one is a no-frills representation of an era and a place that we deliberately choose to glaze over while talking about our great nation. Written by noted playwright Vijay Tendulkar, the seemingly straightforward story has many contours and dimensions that cannot be missed. However, the first forty minutes of the movie are devoted solely to setting the context and establishing the characters. Through some cleverly handled sequences we are introduced to the terror of the powerful feudal lords, their blatant and brazen suppression of the villagers through their illicit ways, their intra-familial dynamics wherein the eldest brother is the commander, the next two (Mohan Agashe and Anant Nag) are his devoted uncouth followers, while the youngest Vishwam (Naseeruddin Shah) is a sometimes reluctant sometimes eager follower of his elder brothers’ ways and means. This much confused youngest brother Vishwam later becomes the inadvertent catalyst of a violent revolution that sees the villagers take up the arms against their oppressive guardians, while his much affected wife Rukmini (Smita Patil) can be nothing but a silent observer.

Vishwam and Rukmini

While we have had movies that have dealt with the issue of zamindari, Nishant is unique as it mainly addresses the issue of carnal exploitation by the debauched men of the landlord family, while the other forms of exploitation are relegated to the backdrop. Unabashed in its treatment and unequivocal in its approach, the misdoings of the zamindars is clearly highlighted through the bouts of drinking and sexual gratification the brothers indulge in every night at the expense of one or the other innocent village girl. This world of moral depravity is shaken when the youngest brother Vishwam gets attracted to the wife of the village schoolmaster (Girish Karnad). The schoolmaster and his wife Sushila (Shabana Azmi) move in to the village and just as they slowly start to get attuned to the ways of the land, the Zamindar brothers’ forcibly take her away to their haveli, while her hapless husband kicks and wails watched on by the suppressed villagers. At the haveli, Sushila becomes a sexual object to the brothers, though the access to her is primarily given to the youngest Vishwam who is terribly besotted by her beauty. She is kept confined in the house, and slowly resigns to her fate. On the other hand her husband tries to appeal to all the official authority in this regard, but proves unsuccessful. But egged on by the village priest and spurned by an exchange he has with his wife in the temple (when she is allowed a visit there by Vishwam), the schoolmaster sparks a revolution in the villagers that takes a violent turn…

The reference to Ramayana is obvious in the way the narrative pans out. The Ravanas (Zamindars) forcibly take Sita (Sushila) as her hostage and keep her in Lanka (Haveli). Then Ram (schoolmaster) assembles a sena (villagers) to fight against the devil. However the similarities end here as everything else is a much stark departure from what happens in the epic. The treatment here is dark and disturbing, which makes the movie quite hard to watch (I saw it in two sittings).

It is tough to talk about performances in such a film where the written material is so strong. All the actors do a terrific job. In fact this movie is one of the early movies in the careers of all the major stalwarts of parallel cinema- Naseeruddin Shah, Shabana Azmi, Smita Patil, Girish Karnad, and Amrish Puri. However the two strongest performances are by delivered by Amrish Puri and Shabana Azmi. The latter is simply brilliant in the temple sequence when she meets her husband. The way she expresses helplessness, defiance, anger, and disgust is simply seen to be believed. Amrish Puri has the physicality and presence of the cruel villain, and the director fully capitalizes on it by giving him such a persona. 

Parting Note: Like Ankur, this one too is a disturbing watch that basically mirrors some uncomfortable truths about our society through an engaging story. These Shyam Benegal films are a study in contrast to the Rajshri films from the same time that dwelt on all the things that were happy, well, and bright in our villages. In my opinion each of these schools of film-making is as important as the other and should be treasured equally.

Palkon Ki Chhaon Mein (1977)

A completely misleading poster of the movie- playing up the drunkard jilted-lover image of Rajesh Khanna, and glorying a five minute Jeetendra appearance. The movie is nothing like what this poster indicates. 

Five minutes into the movie, and you can make out it is a Gulzar film. This Rajesh Khanna and Hema Malini film is though not directed by the maestro himself, but by Meraj, who was an assistant to the man in most his earlier directorial ventures. But everything- be it the dialogues or the treatment, or even the look given to the lead actors- looks straight out of the Gulzar school of film-making. That he has written the screenplay is just a part of this happy occurrence.

The story is set in a village, very much like the Jeetendra- Hema Malini starrer Khushboo that came just two years or so before this movie. But this time, instead of Jeetendra, the moustache is donned by (the then on the wane) superstar, who gets to play a meaty author (read Gulzar)-backed role. Ravi (Rajesh Khanna) is a city bred educated but unemployed youngster, who doesn’t lose his sense of humor and wit despite his many failures to secure a decent employment. A chance encounter leads him to the job of a dakiya (postman) in a nearby village, which he gladly accepts. In the village he soon gets around to doing his job with much sincerity and dedication. Within no time gets acquainted with most of the village folk- each of who have their own story to tell. These include a senile old lady who awaits the return of her son, a young widow who has lost her husband in the war- but has not lost the zest for living, and a young lady named Mohini (Hema Malini) who to Ravi’s pleasant surprise appears more than willing to strike a companionship. Soon Ravi and Mohini start meeting everyday and Ravi falls in love with her, completely oblivious to the fact that she has very little interest in him- the person, and most of her attention is reserved for Ravi- the postman. This is because Mohini expects a letter from her lover, an army-man, to reach her. Ravi’s pleasing ways and respectful manners lead her to confide in him her relationship with this soldier (Jeetendra in a guest appearance). This love story of hers completely shatters Ravi’s heart, who had genuinely felt that Mohini’s affections were a result of them drawing closer to one another with each passing day. But consoling himself, Ravi decides to go the city and look for this soldier who had not written to Mohini despite his many promises. When he returns, the news arrives that Mohini’s beloved is no more and has lost his life in the war. It then becomes his responsibility, being a postman, to break this news to Mohini…

Not unlike Khushboo, this story too looks like a chapter out of Malgudi Days with all its simple and unhurried appeal. The drama in the story is somewhat based on the fact that in those days very few village people could read and write their own letters- and the responsibility of the same then rested upon the village postman- who thus became an essential part of their lives. In that sense the village postman acted like a ‘social glue’, being a common element in all the villagers’ lives. Here the song ‘Dakiya Daak Laya’ reflects on pretty much the same sentiment. While the postman drama is the backdrop, the innocent love-story with all its uncertainty and apprehensions, is the motif in the movie. Ravi’s one sided love, and his expression of the same through his sketches (that are revealed at the end), is quite endearing. The most unique thing about the movie however, is that despite all its underlying tension; it retains a light-hearted spirit on the surface. There are many instances of humor, though like in all other Gulzar movies, they are quite understated. But quite unlike most of his films, the music score here is not too memorable with two of the songs being quite situational, and a forced nautanki dance number (picturised on Rekha) not being as fun as it should have.

Rajesh Khanna puts in an earnest act, and quite underplays his character for most parts. It is easy to make out that he was a very fine actor, and thus his fall from fame appears more baffling (though perhaps that had more to do with his off-screen issues). Hema Malini is effective, though it looks like she walked down straight from the sets to Khushboo to this movie. The supporting cast doesn’t have much to do here with Farida Jalal (another Khushboo connection), Asrani, Amjad Khan, and Master Raju being the most popular ones from the ensemble.

Parting Note: This movie is a sweet love-story that deserves a watch by all those who like such village themes. And when you add the fact that it is almost a lost Gulzar film, it becomes a must watch for his fans. 

Geet Gaata Chal (1975)

What is the purpose of life? What is a happy state of mind? What is freedom? What is love?

Source: Wikipedia

These are some of the very deep philosophical questions that are extremely hard to answer. We have had tons of books written by the most eminent of thinkers and writers that attempt to give some answers to such human predicaments, but it’s hard to point out one that is the most satisfactory. However if we have to go back and look into our own holy texts- Mahabharata and its subset the Bhagvad Gita- we do get some insights. In these texts, none other than Lord Krishna, God on earth, gives a discourse explaining the meaning of life to Arjuna. Every now and then, he takes up examples from his own life to enlighten the lives of the Padavas. Krishna was a wanderer, a man who despite having a family never really chose to settle down at one place. It is most fascinating the way it has been presented in the texts and even the people who don’t believe in God and religion would find these stories very interesting.

Rajshri Productions’ Geet Gaata Chal, directed by Hiren Nag, is a delightful reconstruction of the ideas given in the text which is presented as an analogy drawn between the life of Krishna and a young man of the name Shyam (essayed by Sachin). This analogy is not too discrete and that comes out through the names given to the characters. Shyam was a name used for Krishna (a name that emerged because of his dark complexion). Here Shyam is a boyish young man who is like a free bird- with no settled home- no emotional attachments- and who keeps on wandering through villages and towns without a care in the world. Neither has he a destination in mind, nor does he have some aim in life- he just keeps traveling and discovering different cultures and places. On the way he meets and befriends various people, but never gets emotionally attached to anyone. It is ironical that his pleasing nature, his honesty, his charisma, and his charm makes it very easy for others to fall in love with him- but he hardly ever reciprocates with the same intensity as his admirers do. The closest companion he has is his flute and the songs on his lips that he keeps singing to the world while he travels.

The movie starts with Shyam watching a village nautanki where he becomes the savior after a loophole on the stage results in a momentary halt in the nautanki. With a melodious song he manages to placate everyone- from the audience to the performers. The troubled lead actress of the nautanki (an alcoholic too) gets attracted to the rakish charm of Shyam and invites him to her tent to spend a few moments alone. The simplicity of the boy prevents him from seeing the vice in the situation- a thing that comes out further when he addresses the lady as ‘didi’ (elder sister). It is the first instance in the film when he forms a bond with someone without him himself realizing the strength of it. This ephemeral attachment is enough for the lady to share a lifelong connection with Shyam, while the next day he leaves the village and moves on…

The next stop for Shyam is a village fair where he saves an elderly lady from a bull stampede. The lady takes Shyam to her family ‘Dharmshala’ (guest house), where he meets her husband (a rich Zamindar of a nearby village) and her daughter Radha (Sarika in a rare lead role). Both the Zamindar and his wife get taken in by the simplicity and likeability of Shyam and invite him to their home for a few days’ stay. Shyam is reluctant in the beginning but agrees when the he is told that the village is situated in the lap of nature and offers wonderful opportunities for sightseeing. Radha is irritated by the attention Shyam gets from her parents but is unable to prevent him from joining them. When they reach their Haveli, she tries to play some childish pranks on Shyam, but unfortunately for her all these tricks backfire. Soon Shyam becomes the cynosure of even Radha’s grandmother’s eyes, who gets mightily impressed by his soulful rendition of the Ramayana. Also, another village belle (Radha’s friend) of the name Meera starts being around Shyam a lot. It is this Meera who sparks a hint of jealously in Radha’s heart and makes her realize how truly wonderful Shyam is. In a dramatic incident when Shyam is playing the flute for Meera, Radha snatches it from his hand and breaks it into two. This is a wonderful moment and again beings out the director’s attempt to draw the analogy between Shyam and lord Krishna. The flute was the only constant in Shyam’s life, but when it is taken away from him- Shyam is more perturbed about Radha’s state of mind rather than worrying about losing his flute.

Soon Shyam gets more and more intermingled in the family affairs his hosts, and Radha gets more and more taken in by him. The Zamindar’s closest friend realizes the companionship between Radha and Shyam and decides to get them married. While the entire household prepares for the marriage, Shyam suddenly realizes that he is being trapped in worldly affairs. It dawns to him that like a caged bird he is about to be confined in the restricted space of a household and that he would never be able to fly again. Without saying a word to anyone, Shyam departs- once again adopting his nomadic ways. Radha is distraught, and so is her family. But she refuses to blame Shyam and decides to live out her entire life as Shyam’s wife. In her heart, he is her only sole soul mate- and she decides to wait for him till eternity.

In his journey Shyam encounters the same nautanki that he had once visited and where he had found an elder sister. He runs and embraces her. He tells her all about Radha and his last few days at her home. He tells her about his predicament- to remain a free bird or become entangled in the worldly affairs. His didi tells him that what he had done with Radha was wrong. Shyam is convinced and he runs back to Radha’s village and takes her hand. This is how the film ends but it is not really clear whether Shyam’s return is his acceptance of the worldly ways, or just a temporary acceptance of Radha’s true love for him.

Source: rajshri.com

Like all Rajshri movies, Geet Gaata Chal takes a very positive view of the world. There are no grey characters, no negative energies. The troubles and controversies are all a state of mind and get cleared up as easily as a few minutes rain clears away the dust in the air. It is certainly a world that borders on the utopian, but the Barjatyas have always believed in Ram (and thus Ram Rajya). Many of the dialogues and exchanges, if seen in isolation, would appear corny to a lot of people fed on the diet of world cinema. But when seen in its entirety the movie is a supremely well crafted effort that has a story to tell and ideas to discuss- which is does with sheer simplicity and joy. The songs by Ravindra Jain complement the story remarkably (like they always did). Now that I have seen a bit of his works, I can safely say that his sense of lyrics and music was simply unmatched. He was a true Hindi film music director- as his songs were tailored for his movies- and their stories. Most of his songs wouldn’t have had the same impact in any other film apart from the ones they were made for. The performances of Sachin and Sarika are nice and Sachin looks every bit the character he plays. No wonder he played the lead in the film ‘Gopal Krishna’.

Parting Note: Geet Gaata Chal is a must watch for anyone who loves family entertainers and is fond of rural settings. It is the kind of cinema that is not seen today- thoughtful and yet simple.  

Teesri Kasam (1966)

Life is showbiz can be a big challenge, especially for ladies for the lines between morality and professionalism and ambition can be pretty thin ones. We have had many movies that have dealt with this subject in recent times- Fashion and The Dirty Picture being the ones that immediately come to mind. In fact there was a time when women working in such vocations were not seen in a good light. The society never encouraged the women to be a part of such set-ups and the women who did end up working in the entertainment world were deemed social outcasts. Also, before cinema and fashion became as big as they are today, something else ruled the heartlands of our country- the good old village nautanki- a celebration of life and all its covert pleasures. Basu Bhattacharya’s first Hindi film, Teesri Kasam, starring Raj Kapoor and Waheeda Rehman is set in such an era. With a rustic backdrop, this film is a heartwarming tale of love between a nautanki star and a bullock-cart driver (Gaadiwaan).

Hiraman (Raj Kapoor in a typical role of a simpleton) is a naïve village bumpkin who is a Gaadiwaan by profession. A god-fearing and righteous fellow, he gets into some unfortunate situations and which lead him to make two promises to himself- one that he would never transport black-market goods on his cart, and two that he would never transport long wooden on it either. These two small incidents at the beginning of the story set the character of Hiraman firmly in place. Soon, he gets the task of making a lady reach a distant village mela on his bullock cart for which he is promised a lucrative payment. Thus, he and the lady embark on a thirty hour long journey through the wilderness to reach their destination. The lady is an ethereal beauty and Hiraman gets struck by her surreal charm. He discovers that her name is Hirabai-making her his namesake (meeta) in a way. Hirabai too gets attracted to Hiraman’s simplicity and goodness. They spend the entire time talking to each other, with Hiraman telling her stories and singing village songs to her. They don’t even realize when the thirty hours reach an end and they reach the mela.

Hiraman soon discovers that Hirabai is a very famous nautanki star and the biggest draw at the village mela. He decides to stay in that village and watch her nautanki after getting special passes for the same from her. So every night he and his friends start visiting the nautanki where they see Hirabai driving the crowds crazy by the grace and finesse of her dancing and singing. But a lot of the things that Hiraman sees in these excursions make him very uncomfortable. By the day he and Hirabai meet and spend a lot of time together in the process drawing a lot closer to one another than they initially imagined. In Hiraman, Hirabai finds a true friend who loves and respects her for what she is in reality, and not for her fame and beauty. She finds it difficult to keep the fact hidden from him that her vocation is not entirely honorable. Similarly Hiraman gets more and more sucked into the world of his meeta, refusing to realize that it would lead him to nothing else but dejection and him making a third promise to himself.

The story is uncomplicated and the emphasis is entirely on the unconventional bond between two people whose worlds are completely diverse. Their interactions are the highlight of the story apart from some truly melodious songs composed by Shankar Jaikisan. The performances by both the leads are terrific- especially from Waheeda Rehman who lives her character with great empathy and is a complete natural. This is one of the early films of her career, and it is safe to say that she was one of the most beautiful actresses of her time. On the contrary this is one of the later films for Raj Kapoor, and he looks quite elder to his co-star (but this age gap is justified in the story). As far as his act is concerned, he is a complete natural as the shy simpleton who takes an idealistic view of the world. The supporting cast is efficient (though I could identify only a few of the actors). Iftekhar plays a Zamindar who is a frequent visitor to Hirabai’s show and yearns for her affection. Asit Sen and Jhonny Walker too have brief appearances.

The film is presented as an almost musical with the songs hogging a great portion of the runtime. And it takes nothing away from the likeability of the movie as the songs are simply superb which some great lyrics that do a great job of saying what is going on inside the hearts of Hiraman and Hirabai. Also, the entire nautanki bit (including the behind the scene action) is handled in an authentic manner with some artistic cinematography and shot-taking.

Parting Note: Teesri Kasam is an endearing tale of love between two completely different people, with a completely rustic background which in itself is pretty alluring. Its charm lies in its rootedness and honest intentions.

P.S.: Basu Chatterjee is credited as one of the assistant directors on the project. It is safe to say that the master film-maker, who went on to make some great films himself, got some solid grounding in the art under his meeta (Basu Bhattacharya).